In my job, I often come across the "elites" of Singapore society. The cream of Singapore society - those who are wealthiest, brightest or from the most influential families - gravitates towards the profession whose work I find myself connected with as part of my job. These people are rich, accomplished, well-connected, admired, sometimes reputedly arrogant, and often feared. It is interesting to see how a phone call from one of them can send ripples through the organisation.
The most recent case was a person who earned in half a year what I am not certain I would earn even if I worked for 250 years. Googling his name, I find not unexpectedly accolade upon accolade heaped on him for being a visionary and volunteer, trailblazer and philanthropist. (Which is a little at odds - an understatement - with the criticism I have also heard levelled against him).
God has not given me similar ability or drive, or caused me to be born into similar wealth. Still sometimes I speculate - if I had that much talent or money, would I be just be another pretty face gracing the Tatler ? Or would I work towards something more enduring ?
I don’t know, and dare not speculate that I would live any differently. The heart is deceitful above all things and beyond cure. Who can understand it ?
Turning to the Scriptures, I am reminded of what Jesus thinks of all these.
Firstly, Jesus would prefer that Christians identify with the poor and the have-nots. For this reason, the King of kings was born into a humble family that could afford no more than two small doves for the traditional sacrifice at the temple (Luke 2:24), instead of the royal family ruling at that time.
Secondly, wealth can pose a formidable obstacle to a more complete faith. The rich young man whom Jesus encouraged in Mark 10 to give his wealth to charity, in order complete the "one thing" that he lacked in his faith, could not bear to do so and walked away.
Thirdly, the poor person who sacrifices the little which he has, will be given special honour exceeding that given to a rich person who gives out of his abundance. Mark 12 : 41 - 44 records the account of the poor widow’s offering in honour of such sacrifice.
Finally, there is a transience to human wealth and talent, and our confidence should therefore not be placed on these. James reminds us, very graphically, that "the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away while he goes about his business" (1 : 11).