Darwin and Fundamentalism
It’s a long weekend and I decided to start reading again after a somewhat long hiatus. My ambitious choice of bedtime entertainment ? A volume bearing the solemn title "Postmodernism and Big Science".
Started with the second chapter on "Darwin and Fundamentalism" by Merryl Wyn Davies. I have always held the view that scientists are not as neutral as they hold themselves out to be, and was gratified to find the author expressing the same cynicism on this matter :
"Are scientists lonely seekers after Truth, observing, measuring, testing, experimenting and driven to conclusion only by facts ? Or are scientists, while observing, measuring and testing, involved in and products of the social construction of knowledge, influenced by the society in which they live and its ideas, ideas that shape the questions asked and answers given to problems in science ? In which case, scientists are in an active sense inventors rather than passive discovers, imposing a pattern informed by many strands of cultural influence on the phenomena they study."
To be fair, the author is as disapproving of Christian fundamentalists ("creation scientists do immense violence to God-given reason", and here I do not entirely disagree), though I would like to believe that on balance she is at least partly persuaded by the argument that science cannot as conclusively prove as fact the theory of evolution, as evolutionists would like to assert :
"A theory is whatever one wants to believe, and, according to some versions of postmodernism, one belief is as good as another. This argument for balance is a well-chosen strategic device, though it has consistently met with a negative response in American courts.
…
Evolution is a legitimate concern and subject for questioning by anyone - it is not capable of giving ultimate answers to all ultimate causes."
Interestingly, the author also pointed out that the Scopes Trial has almost always been inaccurately portrayed by the media, and hijacked by evolutionists to demonise creationists as persecutors of scientists. Well, that’s new to me !
Her conclusion, which I generally agree with, was that :
"A true appreciation of the historic context of Darwin, the socially constructed nature of science, and theologically and historically informed understanding of religion, which is much more than simply Christian fundamentalism, suggests that we are being hijacked by two extremist positions.
…
The battle is not with Darwin; it is with the authority invested in and ascribed to Darwin, with the interpreters of Darwin. The battle has been joined most publicly by Christian fundamentalists, who, however, have done battle only for their own narrow, reductive and special purposes. But if either Darwin’s interpreters or his opponents silence, marginalise and effectively prevent legitimate, reasoned questioning, then everyone, as well as everything, that we hold dear and need to establish is diminished - be that religion or science. Instead of a battle, there should be informed, general debate; instead of bigotry, religious or scientific, we need critical dialogue that can see beyond mythic stereotypes that propel the wrong ideas for the wrong reasons."







